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Kraus counts nine misharum edicts across 116 years, phased on accession or issued ad hoc, at royal discretion. The average gap is about thirteen years, but the gap is not a rule; it is whatever the king decided.
In plain words
Babylonian kings issue nine such releases in 116 years, about one every thirteen years, but never on a schedule: always at the king's pleasure. Against this, Israel's one structural change is the trigger: a fixed calendar instead of a king, with God standing in the king's place as owner of the land.
The mechanism
RELEASE WITHOUT A CLOCK — set against this, the shemittah's only structural novelty is the trigger: a fixed calendar (Deut 31:10) and a second-person proclaiming subject rather than a royal one. Congruent finding stated at full strength: Lev 25:23 puts YHWH into the ANE royal-domain slot rather than abolishing it, so the issuer is swapped, not removed.
How it was checked
- EvidenceT5 INDEPENDENT SECULAR; Status: COMMITTED; a capture; a release
- Letter eraTHE ENCLOSURE AT THE BIRTH OF WRITING c. 3500 to c. 1150 BC
- SourcesSECULAR RECORD — Kraus, Koenigliche Verfuegungen in altbabylonischer Zeit; Weinfeld, Social Justice in Ancient Israel and in the Ancient Near East (1995); Westbrook; Hudson
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