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The Iliad's gods take sides in a human war, deceive, accept sacrifice as payment for favour, wound mortals from behind, and are themselves bound by a fate they cannot overrule. Nobody inside the poem treats any of this as a scandal.
In plain words
In the Iliad the gods take sides in a human war, deceive, trade favour for sacrifice and strike from behind, and no one in the poem finds it a scandal. The two traditions agree that powers fight over people and split on one point: the Bible calls it a crime and names a defendant, while Troy's poem calls it weather.
The mechanism
REFERENCE — the control says the same startling thing ours does: the powers are personal agents at war over human beings. The corpora diverge on exactly one point, and it is the load-bearing one — ours calls that behaviour a crime and names a defendant, while Troy's calls it weather.
How it was checked
- EvidenceT5 INDEPENDENT SECULAR; Status: COMMITTED
- Letter eraTHE ENCLOSURE AT THE BIRTH OF WRITING c. 3500 to c. 1150 BC
- SourcesSECULAR RECORD — Homer, Iliad
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